Cult Of The Mother
Goddess: There is no culture which does not use the symbol of motherhood among the
images illustrating its deities. It represents fertility, creativity, sexual
intercourse, birth and growth. It reflects the whole of nature's fecundity and
revitalisation.
In some
cultures the creation of the world is identified with the female element and
the womb. The concept of an origin dates back to the earliest societies and
endures up to our own. In many cultures this idea is related to the
commencement of menstruation in woman, bringing her into contact with the flux
of the vast female energies of the universe. In a number of African cultures,
the rites of menstruation are related to the fertile cycle of the harvest and
that of the moon. From the ancient Celts to the peoples of Asia and
Mesoamerica, the act of giving birth was regarded as a symbol of renewal and of
creation itself. Phrygian Cybele, Ishtar-Astarte-Astoret of the Phoenicians,
Militta of the Assyrians and Babylonians, Egypt's Isis, and to some extent the
Greeks' Aphrodite, the Romans' Venus, Freya of the Teutons, Eve, the prophet
Joseph's mother Rachel, Jesus' mother Mary and Imam Huseyn's mother Fatima can
all be taken as part of this concept. In certain sects of Tantrism, virgins are
revered as the Mother Goddess incarnate.
Mother
Goddesses are usually one half of a divine couple. Cybele, the great Mother
Goddess of all the peoples who have passed through Anatolia in the course of
its long history is believed to have created her own lover, Cronus, and also
the sixth deity, Phallus. Rhea of Crete, Artemis of Greece and Anaitis of the
Armenians are all the Magna Mater. The rustic to whom Cybele gave her heart was
known as Attis to the Phrygians, Adonis to the Greeks, Tammuz to the Sumerians
and Telepinu to the Hittites. In Hinduism, the male energy, Shiva, is activated
by the female force, Shakti. In Taoism, the female element yin is considered to
be the all-pervasive way of the universe. Yin qualities of the earthly plane
are regarded as being infused by yang (masculine) influences derived from the
heavens, such as the fall of rain.
The
masculinity and femininity of the gods have changed according to their
pursuance of a matriarchal or patriarchal social organisation. The chief
deities of the matriarchy are female, while those of the patriarchy are male.
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